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| | Principles
and Practice of Hindu Religion | | Hindu
Heritage Study Program
| Chapter
- III : A Historical Approach to the Hindu Traditions
| A
Study of the History and Evolution of the Faith along with
the
Beliefs and Culture of India over the Time of Several Millennia |
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| | Lesson
- 47 : | The
Age of Global Contacts and Reforms
Age
of the Later Bhakthi Schools (
From 1400's to the 1750's ) | Please
see below for
Lesson - 46 |
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| | Later
Bhakthi Schools: The age of the Later Bhakthi Schools from 1400 A.D. to 1750
A.D. saw the fall of the great Hindu Kingdom of Vijayanagar and the rise and fall
of the Moghul Empire. Bhakthi form of worship and singing of prayers in local
languages, which was a Pre-Aryan practice of South India become popular under
several teachers like Ramananda, Vallabha and Chaitanya. Vaishnavism of Ramanuja
and Madhva also became popular. Various schools of Hinduism hardened into Sects.
Castes became rigid and exclusive under foreign religious persecusion. There was
also the rise of the Maratta power under Sri Shivaji, Kabir Panthis, the rise
of Sikhs and their religious thoughts under Guru Nanak and other Gurus. Later,
the Portuguese rule in the 16th century and the Dutch in the 17th century brought
the Christian influence. Many Hindu women were married to Muslims. There was large
scale conversion to Islam by force. Muslim influence is seen in the religious
theories and works of Saint Kabir, Guru Nanak and other leaders of this time.
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Religious
literature in severl local languages flourished, like songs of Mira Bai, Tukaram's
Abhangas, Adi Granth, Ramayana written by Tulasidas and the works of Sur Das.
Vijayanagar's influence of architecture was seen in the Temples of Madurai, Rameswaram,
Srirangam in the great pillars and gopurams. Persian and Islamic influence entered
the great monuments of North India at this time. Kabir, Tulasidas, Ramananda,
Chaitanya, Guru Nanak, Guru Gobind, Shivaji, Krishna Deva Raya, Appayya Dikshitar
and Thayumanavar belong to this period. Their works and reform movements were
mainly to protect the Hindu faith and culture against Western influence. This
was the beginning of the age of the reform movements and the Hindu Renaissance
of the modern age in the Eighteenth Century. This was the time of the spread of
Christianity along with the rise of British power and East India company, forming
the British establishment in Calcutta and Madras after the battle of Plassey
in 1757 A.D.
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| | | | | The
greatest Philosopher of the Twntienth century, Dr. Sarvepalli
Radhakrishnan, past
President of India, explains the true nature of the Supreme God and the human
Spirit very well. | | \ | "The
Divine is both in us and out of us. God is neither completely transcendent nor
completely
immanent. He
is divine darkness as well as 'unencompassed light.' The
philosophers with their passion for unity emphasize
the immanent aspect, that
there is no barrier dividing man from the real. Those
who emphasize the Transcendence
of the Supreme to the human insist on the specifically religious consciousness,
of communion with a higher than ourselves with whom it is impossible for
the individual to get assimilated." [This
is seen both in Eastern and Western Faiths] | | |
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| | Lesson
- 48 : | The
Modern Age of Nationalism and Growth The
New World and New Leaders ( 1750's to the 1990's ) | |
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| | The
Modern Age from 1750 AD.: The modern period constitutes from the period
of the formation of British Raj all over India to India's Independence in 1947
and today. The British came to power with several battles and agreements slowly
throwing out the Maratta and Sikh rulers, several hundred small Hindu and Muslim
rulers and Moghul kings who were fighting among themselves. This period consists
of the age of the reform movements from 1750 to 1885 AD which saw the rise of
the Christian Missionaries and social reformers of the Hindu society. Many Hindus
were showing interest in education in Western culture and ignored the Hindu values.
Almost all Indigenous arts and religious works languished under alien rules of
Christians and Muslim rulers, with ignorance of local people and obstruction to
the practice of religion by the foreign rulers. This was the stimulus for the
reform movements. The great works of classical music by Saints Thyagaraja, Syama
Sasthri and Muthuswami Dikshithar were seen at this time.
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| | The
age of the Renaissance: This started after 1885 when the Indian National
Congress was formed and movement for self rule and Independence started. Many
leaders from different regions of India including Mahathma Gandhi, Gokale and
Thilak joined hands with political leaders of other religions. This gave rise
to secular thoughts and ideals for the future of independant India. Sri Ramakrishna
Paramahamsa and Vivekananda started the renaissance of Hinduism at this time.
Later, in 20th Century, Sri Ramana Maharishi, Tagore, Aurobindo and Radhakrishnan
established a new order of Hindu religious thoughts and Philosophy which became
known to the Western world. Many of the political leaders were also strong in
their Hindu beliefs and were responsible to introduce the reform movements in
the thoughts of the common people, though many were trying to support some form
of secularism. Chairs of Hindu Philosophy and Sanskrit and other Indian languages
were established in many Western Universities. Hindu thoughts and Philosophy gained
popularity among the educated people and reached the shores of Western countries
through many emigrants, Religious leaders, Gurus and new converts.
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