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| | Principles
and Practice of Hindu Religion | |
Chapter
- VII : Rituals
and Prayers; Tenets and Ethics | A
Study of the Various Customs and Rules of Daily Worship
as in Scriptures, Rituals at Home and at the Temples |
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| | Lesson
- 108 : | Ishta
Devatha and Adhikara for Pooja at Home Principles
and Meaning of the Practice of Prayers | |
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| | Major
part of Hindu Religious practice among the common people consists of ritualistic
form of worship for God in the various forms of Deities of Saguna Brahman, called
Avathara. It follows prayers offered to God in the devotional path as a worship
to a Pratika [picture], Prathima or Vigraha [statue], Yanthra [a geometric drawing]
or a Linga, following the rules and traditions established in the Agamas and Sasthras.
Sri Adhi Sankara, in addition to the Advaitha Philosophy explaining that the Self
as part of the Divine Nirguna Brahman, established a school for prayers to the
Saguna Brahman is His six Forms called the Shanmatha Sthapanam. He established
the rules for the six types of prayers to God at home as 1. Ganesha, 2. Kumara
[Karthikeya], 3. Surya [Sun], 4. Siva, 5. Vishnu, 6. Sakthi. The main tenets of
the practice is by prayers to "Ishta Devatha." The methods of learning and doing
the various types of prayers to the Ishta Devatha are governed by the rules of
"Doctrine of Adhikara." By this doctrine, the religious teachings and methods
of worship that is taught varies from person to person, according to the various
schools they follow.
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Special
prayer rituals are usually taught and given specially to persons following certain
tradition as a form of initiation to that form of worship practice. This is very
much like specialty training and certification in modern day professions. One
is not authorized to perform rituals of their choice unless trained and initiated
in the same by a properly qualified teacher [Guru]. Accordingly, there are special
rules and restrictions for pooja for Sri Siva, Sri Sakthi and Sri Vishnu in their
various forms. Only a person who has received the religious teaching from a Sivacharya
Guru shall perform pooja for Sivalinga. Similarly, only a guru who has understood
the manthra of "Sri Viddhai" can teach the pooja methods of Sri Chakram to his
Devotees. In the past, mostly men have been learning and performing these types
of poojas. Very few women took these types of ritualistic worship. Most people
performed prayers at home just by lighting a lamp for a collection of pictures
and images of various Avatharas of God in their prayer room and recited some songs
for prayer.
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| | | | | Thryambakam
Yajaamahe' Suganthim Pushtivardhanam | Urvarukamiva
Bandana-mr.uthyormuksheeya Ma-amr.uthathu || | We
worship the three-eyed One, Lord Siva, Who
is fragrant and Who nourishes all beings; May
He liberate me from the death, for the sake of Immortality, just
as the ripe cucumber gets severed from the bondage of the vines. | | |
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| Lessons:
-
097 , -
098
, -
099
, -
100
, -
101
, -
102
, -
103
, -
104
, -
105
, -
106
, -
107
, -
108
.. | End
of Chapter - VII : :
Go to : Epilogue Pages : |
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