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| | Principles
and Practice of Hindu Religion | |
Chapter
- VI : The
Daily Practice of the Faith |
An
Applied Method of Practice of the Agamas and the
Vedas to lead a Pious and Peaceful Way of Life |
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| | Lesson
- 90 : | The
Spiritual Discipline of Karma Yoga Daily
Practice of one's Duty and Rituals | |
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| | Work,
when performed as a spiritual discipline and equanimity of mind, is called Karma
Yoga. When work is done without any desire for the personal gain out
of the work or not as a routine duty out of fear, it becomes spiritual action.
Performance of ones daily work or a profession alone is not Karma Yoga. Karma
yoga is the secret of action without attachment or desire for the fruits as the
main aim of action. It gives a tranquillity with evenness of mind in gain and
loss, success and failure. The work should be performed as a service and offering
to God and not for personal glory or profit. Gita says: "Karmanye
va Adhikaraste' Ma Pphaleshu Kadhachana." "You have the right to
action only, and not to its fruits." It must be performed as a service to society,
seeing God in everything and taking the results as a blessing of God. "Action
is always superior to inaction." When one is conscious of one's duty to the society
and performs an activity without attachment to the gain, a sense of peace and
evenness of the mind is sure to follow.
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Karma
Yoga is an effective spiritual discipline for persons
seeking knowledge of God or of the self. Action should be natural and spontaneous,
like helping a needy person without looking for the gains in return. Karma Yoga
is taught as the most basic discipline and as the most important and the first
step in the Hindu faith, before the devotional path of Bhakthi
yoga, discipline of Raja Yoga and
the Divine knowledge seeking Jñana Yoga. It
is, at the same time, the most difficult to follow for the common man uninitiated
in the wisdom of the teachings of the Vedas. It calls for a mental discipline
in our activities. Even fighting a war should be possible for a real Karma-Yogi
if one is performing it as a Dharma and is free from selfishness, greed and passion.
Dharma as action or duty is considered dry and empty unless it is done with devotion
to help the soul to attain a spiritual goal. They should perform duty without
ego, greed, possessiveness or lust. That performance of duty should not be with
attachment to the fruits but as a duty to God and His Maya. This is the essence
of practice of religious faith, and the ethics to be followed in our day to day
activity.
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| Lessons:
- 81,
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82,
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83,
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84,
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85,
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86,
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87,
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88,
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89,
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90,
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91,
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92,
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93,
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94,
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95,
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96
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