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| | Principles
and Practice of Hindu Religion | |
Chapter
- II : The Essentials of the Hindu Traditions | A
Short Note on the Basic Aspects of Hindu Religious Beliefs and
Practice in the Evolution of the Spirit and the Culture |
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| | Lesson
- 24 : | Reason,
Question, Analyze and Accept the Teachings Faith,
Devotion, Surrender and Worship! | |
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There
are several forms of Religious practice of Hinduism as followed by different
groups of people. Each family may have a slightly different way of following the
scriptures, though all of them have a common link and many similarities. The most
common form of the faith is the Brahmanism (Prayers to Brahman or Vedic Hinduism)
where practice is very ritualistic following the Vedas and Smritis as in the Smartha
Sampradaya. Followers of Poorva Mimaamsa School of Sage Jaimini stressed on rituals
and karma as more important for our life and liberation, even ignoring any prayers
to God. Rituals, Karma, devotion and prayers to God were put together in Utthra
Mimaamsa (Vedantha) School of Sage Vyasa. Some people shunned away from rituals
and studied the Vedic scriptures and its philosophy and followed Vedantha. The
Agamic Hinduism, is seen in Saiva, Saktha and Vaishnava forms of Hinduism, which
follow the Agamas. They pray in Temples, to Deities as manifestations, with Para
Bhakthi and Apara Bhakthi, the devotional forms of worship. | |
Many
Hindus join with other groups following different types of worship in a common
religious practice and all of them follow the same philosophy. The Vedas are concerned
not only with man's longing for the supreme goal of oneness with God and escape
from the cycle of reincarnation, but also with his more immediate impulse towards
simple pleasures of living on earth and happiness in Heaven. These can be achieved
with the help of rituals and prayers to God, several forms of gods, Gurus and
Super- Human beings and by service to the society and discharge of social obligations.
Vedas describe prayers to various forms of gods and many rituals for daily practice
in addition to the Philosophy. While most Hindus accepted the same principles
of Vedas, the interpretations often changed. Then, there was the atheistic "Chaarvaaka"
who did not believe in any form of a God or in Karma or reincarnations, but only
in Artha and Kama. His writings are not available now, but some sketchy references
are available in other works. | |
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| Lessons:
- 17
, 18 , 19 , 20
, 21 , 22 , 23
, 24 , 25 , 26
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27 , 28 , 29
, 30 , 31 , 32
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