Principles and Practice of Hindu Religion
Chapter - IV : The Scriptures and The Sacred Works
An Analysis of the Texts Available that gives the Divine Message
for Every One to Study, Understand and Follow as a Way of Life
 
   
 
Lesson - 61 :
Vedhantha Dharshanas and Schools of Thought
The Six Schools on Vedaic Philosophy as Dharsanas
 
 
 
 

 

 

Dharsanas are the intellectual portions of Hindu writings which explain the meaning of Vedas by different schools of Philosophy written by Sages. There are six different Schools of Darsanas by six different Rhishis who systematized the various teachings of Vedas in their own ways as the doctrines of the schools and condensed their thoughts in the form of short aphorisms or Suthras. These six systems of Dharsanas are recognized as the six Orthodox systems of Hindu Philosophy which are the six ways of looking at the Supreme Truth, and believe in the authority of the Vedas. There were also six Heterodox systems of Philosophy that came at this time which do not accept the authority of the Vedas. They are the various systems of the schools of Jainas and Bhuddhists which are popular with their teaching of non-violence. We also had the Materialistic and Atheistic school of Charvaka.

 

The Shad-Dharsanas or the six schools of the philosophy are six different ways of approach to the same goal. They are: Nyaya, founded by Gauthama Rhishi, Vaiseshika by Kanada Rhishi, Sankhya by Kapila Muni, Yoga by Pathanjali Maharishi, Purva Mimamsa by Jaimini and Utthara Mimamsa or Vedantha by Badarayana or Vyasa. They are grouped into three pairs by their rationalistic method of approach. They are (i) Nyaya and Vaseshika; (ii) Sankhya and Yoga; and (iii) Poorva Mimamsa and Vedantha. Vaiseshika is a supplement of Nyaya. Yoga is a supplement of Sankhya. Vedantha is an amplification and fulfillment of Sankhya and Poorva Mimamsa. As these Suthras by the Rhishis were short and difficult to understand, many Bhashyakaras wrote detailed explanatory commentaries on these works later. There are also many notes and later commentaries on these commentaries. Each set of Suthra has got its Bhashya, Vritthi, Varthika, Vyakhyana or Thika and Thippani. These are various forms of explanatory writings on the original texts. Religious texts in many regional languages were written on the basis of these texts and several other sacred writings, enriching the spectrum of Hindu literature and theological writings.

 
   
 
 
   
 
Lessons: - 49 , 50 , 51 , 52 , 53 , 54 , 55 , 56 , 57 , 58 , 59 , 60 , 61 , 62 , 63 , 64 .