| | | |
| | Principles
and Practice of Hindu Religion | |
Chapter
- IV : The
Scriptures and The Sacred Works | An
Analysis of the Texts Available that gives the Divine Message
for
Every One to Study, Understand and Follow as a Way of Life |
| |
| | | |
| | Lesson
- 61 : | Vedhantha
Dharshanas and Schools of Thought
The
Six Schools on Vedaic Philosophy as Dharsanas | |
| |
| | | |
| |
| |
| | Dharsanas
are the intellectual portions of Hindu writings which explain the meaning of Vedas
by different schools of Philosophy written by Sages. There are six different Schools
of Darsanas by six different Rhishis who systematized the various teachings of
Vedas in their own ways as the doctrines of the schools and condensed their thoughts
in the form of short aphorisms or Suthras. These six systems of Dharsanas are
recognized as the six Orthodox systems of Hindu Philosophy which are the
six ways of looking at the Supreme Truth, and believe in the authority of the
Vedas. There were also six Heterodox systems of Philosophy that came at
this time which do not accept the authority of the Vedas. They are the various
systems of the schools of Jainas and Bhuddhists which are popular with their teaching
of non-violence. We also had the Materialistic and Atheistic school of Charvaka.
| |
The
Shad-Dharsanas or the six schools of the philosophy are six different ways
of approach to the same goal. They are: Nyaya, founded by Gauthama Rhishi,
Vaiseshika by Kanada Rhishi, Sankhya by Kapila Muni, Yoga
by Pathanjali Maharishi, Purva Mimamsa by Jaimini and Utthara Mimamsa
or Vedantha by Badarayana or Vyasa. They are grouped into three pairs by their
rationalistic method of approach. They are (i) Nyaya and Vaseshika; (ii) Sankhya
and Yoga; and (iii) Poorva Mimamsa and Vedantha. Vaiseshika is a supplement of
Nyaya. Yoga is a supplement of Sankhya. Vedantha is an amplification and fulfillment
of Sankhya and Poorva Mimamsa. As these Suthras by the Rhishis were short and
difficult to understand, many Bhashyakaras wrote detailed explanatory commentaries
on these works later. There are also many notes and later commentaries on these
commentaries. Each set of Suthra has got its Bhashya, Vritthi, Varthika, Vyakhyana
or Thika and Thippani. These are various forms of explanatory writings on the
original texts. Religious texts in many regional languages were written on the
basis of these texts and several other sacred writings, enriching the spectrum
of Hindu literature and theological writings.
| |
| | | |
| | | |
| | | |
| |
| |
|
| Lessons:
-
49 , 50
, 51 , 52 , 53
, 54 , 55 , 56
, 57 , 58 , 59
, 60 , 61 , 62
, 63 , 64 . |
| |
| |
| |