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Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy |
Chapter-
I: An Introduction and Overview of Hinduism | The
Principles and the Practice and
an Overview of Chapters II to VII A
Basic Study - for the Youth and for Beginners in Hindu
Religious Studies |
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Lesson
1: An
Introduction to the Principles of the Hindu Faith What
is unique about the Hindu Religion?
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Hinduism
is unique among the great Religions of the world in that it had no single founder
or Messiah nor a single book as a source but grew gradually over a period of several
thousand years. The Hindu society is the product of many races and many cultures
with several forms of practice. It evolved out of the varying faiths in different
groups of the community as it was absorbing and assimilating all the diversified
social movements and cultural practices of India. Consequently, it does not have
a single Holy book as a source to guide all, like a Bible or Koran or Dhammapadam.
Most of their beliefs and practices are based on the teachings of the Vedas,
Agamas, Upanishads and several books written, based on these texts. Large
portions of these texts are lost. |
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Hindus believe
that their religion is without beginning, even preceding the creation of human
race and the creation of the universe. They believe that creation of the universe
and its lives are without beginning or end and is a continuous process, a cycle
of creation and dissolution. The Vedas are the very breath of this process with
which Lord Brahma, the creator, creates the universe and all its lives. The name
"Hindu" is said to have been derived from the name given by the Western
and Persian scholars to the people settled on the River Sindhu. Some believe the
name has a much older origin in the scriptures. Scholars often referred to this
as the Brahmanical faith. Hindus called it "Vaideeha Dharma" or
"Sanathana Dharma". Philosophers often do not want to refer to it
as a mere religion, as that will narrow it down to a blind faith of prayers to
God. It permits free thinking, questioning and reasoning. It allows both philosophy
and rituals. It accepts even atheists and agnostics as it accepts various forms
of worship. |
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Sanãthana
Dharma ãsthra |
 | Lessons:
- 1
, 2 , 3 , 4
, 5 , 6 , 7
, 8 , 9 , 10
,
11 , 12 , 13
, 14 , 15 , 16
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