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Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy |
Chapter-
I: An Introduction and Overview of Hinduism | The
Principles and the Practice and
an Overview of Chapters II to VII A
Basic Study - for the Youth and for Beginners in Hindu
Religious Studies |
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Lesson
- 14 :
Manifestations of the Supreme
to Elevate Mankind Devotion
and Surrender in Many Ways |
Bhakthi
is a simple form of the Hindu faith and practice, very easy to follow for
the ordinary individual with limited understanding. It is also considered as the
superior and the ultimate goal as a total surrender to the Divine creator for
all protection and liberation. In the Bhakthi schools, there are separate groups
who worship Siva, others worship Sakthi only or both, while others
worship Vishnu in His many forms. Vaishnavites consider that God
in not formless but only beyond attributes and comprehension. They explain this
form of Narayana as "Savisesha Brahmam". Understanding this form by total
surrender and devotion leads to ultimate release of individual soul to reach and
reside in the Gods abode, Swarga. Smarthas, who follow the Smrithis,
Adhvaitha and rituals to Vedic Deities, also worship all these Deities as manifestations
of Supreme God as one of His many forms, known as "Paramatma" [the Supreme
Soul] as in Vedas.
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The first stage of devotional
path is the lower form, "Apara Bhakthi". The devotee prays for some worldly request,
prosperity and help, for consolation in sorrow or for comfort in adversity, as
a personalized worship. Then the devotee is fully consumed in his devotion and
love to his personal God, Ishta-Devata. He sees Him everywhere and totally surrenders
to Him and dances with joy with the ecstasy of his divine love. He asks for nothing
in return as a favor. There are many forms in this Bhakthi. The devotee may see
God as his father, as his mother, as a personal friend, as a master, as a beloved,
as a husband, as a king or as a Guru. Each devotee can worship in his own way.
They see God in every thing and every thing in God. The highest stage is the "Para
Bhakthi". Various areas of India and various communities had their own preferences.
Some amount of group fighting occurred in the medieval times along these lines
due to ignorance. |
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Sarva
Mangala Maangalye' Sive' Sarvãrdha Sãdhike, Saranye'
Tryambake' Gauri Nãrayani Namosthuthe'. - ||11 - 10 ||
Salutations
be toYou, O Naraayani, O You who are the good of all good, O
auspicious Devi, who accomplishes everything, the giver of refuge, O
three-eyed Gowri. |
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Sanãthana
Dharma ãsthra |
| Lessons:
- 1
, 2 , 3 , 4
, 5 , 6 , 7
, 8 , 9 , 10
,
11 , 12 , 13
, 14 , 15 , 16
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