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Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy |
Chapter-
I: An Introduction and Overview of Hinduism | The
Principles and the Practice and
an Overview of Chapters II to VII A
Basic Study - for the Youth and for Beginners in Hindu
Religious Studies |
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Lesson
- 15: Smrithis, Dharma Sasthras and Spiritual Discipline
Practice
of Faith with Rituals and Prayer |
Vedas,
Agamas and the Bhakthi pathways explain many rituals and methods of
offering prayers to the Divine, one of their forces or manifestations. Hinduism
is often mistaken as following polytheism or worshipping multiple Gods or as practicing
henotheism or worshipping One God as the superior at one ritual and another one
at another ritual. Contrary to this, as we follow the rituals, it will be clear
that all rituals in many forms are for the same Brahmam. "Like the rain water
from the sky falls and flows to the same ocean, let all my prayers in every direction
reach the same almighty." These are some of the popular words studied and
recited by every devotee to explain "One God in many forms". Kanchi Paramacharya
says: Rituals, prayers and mythology are important vehicles to hold the faith
strong, to support and carry our thoughts, as fire, utensil and water are all
needed to cook rice suitable as food, though rice is the only essential material.
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In Karma Yoga, one is
explained the need for doing all activity with devotion as an offering to God
and not for pleasure or personal benefit and not to look for the fruits of such
action. Performance of action with desire for profit is inferior as it will cause
grief. Actions that cause harm to others or borne out of greed or lust are to
be avoided. Hindus believe in Jyothisha, a book on astrology, and that planets
and stars guide and affect the individuals and family. The Smrithis and other
texts establish the normal conduct, ethics and customs. Every person is given
certain duties according to their age, personal qualification, ambition, past
actions and certain inborn qualities. These traditions have considerably changed
with the changes in cultural practice and social interaction with other religious
groups. It may appear slightly different in various families and language groups
and communities. The essence of the faith in this practice remains the same. |
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Chathurbhuje'
Chandrakalãvadamse' Kuchonnadhe' Kumkumarãghaso'ne' |
Pundre'kshu Pãsankusa Pushpabanahasthe' Namasthe' Jadhekamaathah: || --
from Syamala Dhandakam - by Kavi Kalidasa
Oh, You with four arms,
wearing the digits of the moon, with raised chest, the
complexion of red kumkum, holding the bow of sugar cane, the pãsa rope,
the ankusa
and five flower arrows -- You are the One Mother of the Universe. |
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Sanãthana
Dharma ãsthra |
| Lessons:
- 1
, 2 , 3 , 4
, 5 , 6 , 7
, 8 , 9 , 10
,
11 , 12 , 13
, 14 , 15 , 16
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