| |
|
Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy |
Chapter
- II : The Essentials of the Hindu Traditions | A
Short Note on the Basic Aspects of Hindu
Religious Beliefs and
Practice in the Evolution of the Spirit and the Culture |
|
|
|
Lesson
- 22 : A
Faith as old as Creation and as Modern as Tomorrow
Questioning
for a Spiritual Experience |
Hinduism
is guided by the teachings of the Vedas, also believed to be the Revealed words
by the Divine Powers. The Vedas are said to be older than the creation of the
Universe and were given to the Ancient Sages by God as their intuition during
their meditation. The Great Seers and Rishis of ancient times recited these Vedas,
obtained by their meditative powers, as the teachings of God. These teaching are
very ancient and were memorized and recited by generations of Sages, Teachers
and their disciples until they were written down as texts and codified as the
Four Vedas by Sage Vyasa. It is further explained by subsequent texts written
by Seers and religious leaders based on these Vedas. Hinduism is also guided by
these Upa-Vedas, Vedangas, Upanishads, Ithihasas and Puranas, which contain the
prayers, Philosophy, rituals and mythology, all in one, to suit everyone's cultural
and mental development. While the learned person reads about the qualities of
the all-powerful Brahman, the illiterate one is taught the same principle by mythological
stories and simple forms of prayers to His manifestations. |
|
The philosophy
of Hinduism, as Divine revelations, is for all times, as old as creation and as
modern as tomorrow. The Vedas have given us the rituals in various forms as a
ladder to raise our faith and understanding. The Agamas and Puranas give us the
incarnations and manifestations of 'God' in popular forms to condition our thoughts
to the faith. It allows and accepts varying forms of worship with a tremendous
tolerance of other religious faiths and beliefs. Though one may not agree that
the other paths are better or perfect, every one is allowed to follow his own
path. Often a devotee is urged to study all the paths and variations to fully
understand his own faith. Swami Nikhilananda says: "In the course of Hinduism's
development, whenever religion erred by emphasizing on rituals or dogma as the
only means to the highest goal, a sound rational philosophy put it on the right
path. Whenever intellect claimed the role of the sole path finder, Religion showed
the futility of mere discursive reasoning and stressed the importance of worship
as a discipline for communion with the Ultimate Reality." |
| |
|
Sanãthana
Dharma ãsthra |
| Lessons:
- 17
, 18 , 19 , 20
, 21 , 22 , 23
, 24 , 25 , 26
, 27 , 28 , 29
, 30 , 31 , 32
. | |
|
|
|