Principles and Practice of Hindu Religion
A Comprehensive Study of the Ancient Tradition and the Perennial Philosophy

Chapter - III : A Historical Approach to the Hindu Traditions
A Study of the History and Evolution of the Faith along with
the Beliefs and Culture of India over the Time of Several Millinea.

Lesson - 40 : The Ancient Age of the Vedas or Srutis

A Period of Evolution of Prayers, Rituals and Philosophy
The Vedic Age, the dawn of Hindu history, is again subdivided by some scholars into (a) Age of Mantras, (b) Age of Brahmanas and (c) Age of Upanishads. It must be clearly understood that this division is not strictly successive but is considerably overlapping. The Mantras or hymns are the creation of poets, the Brahmanas are elaborate ritualistic treatises and works of priests and the Upanishads are the teachings of philosophers and revelations of mystics. During the early period, the idea of one God as a religious belief has developed. At the time many forms of worship were described in prayers. The concepts of 'Rita' or cosmic order of natural events [?rhythm] were seen to show the succession of season and harvest of crops. This was used later to indicate the Indian ideals of Dharma and Laws of Karma and the ethical and spiritual order. The celestial gods, especially Varuna, were extolled as the guardians of the 'Rita' and maintained by sacrifices. Thus Yajna or Ritualistic sacrifice became the means of the faith and 'Rita' became the end.

Gradually as the sacrifices became elaborate and complex, the age of the Mantras entered the age of the Brahmanas. In this ritualistic practice, a mechanical and soulless kind of practice began to prevail. However, the idea was developed that men owed a debt to Gods, Sages, Pitris (ancestors), other men and animals. All the old forms of gods were still worshipped. Prajapathi was the chief god and creator of the world. Vishnu rises in importance in sacrifices. Shiva, said to be a pre-Aryan deity according to some scholars, was identified with Vedic God Rudra at this early time. Slowly, the rituals and sacrifices gain importance over the philosophy. We see the slow evolution of thoughts on various forms of god while Vedic teachings on One supreme Divine power is still maintained. With the belief of great magical values of sacrifices and rituals to several celestial Deities, Priests became all powerful and supreme. After a period of decadence, the first period of renaissance came with the age of the Upanishads with Vedic texts accepted as authoritative Divine revelations.

 
Sanãthana Dharma Šãsthra
Lessons: - 33 , 34 , 35 , 36 , 37 , 38 , 39 , 40 , 41 , 42 , 43 , 44 , 45 , 46, 47 , 48 .