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Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy |
Chapter
- III : A Historical Approach to the Hindu Traditions | A
Study of the History and Evolution of the Faith along with
the
Beliefs and Culture of India over the Time of Several Millinea. |
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Lesson
- 40 : The Ancient Age of the Vedas or Srutis
A
Period of Evolution of Prayers, Rituals and Philosophy |
The
Vedic Age, the dawn of Hindu history, is
again subdivided by some scholars into (a) Age of Mantras,
(b) Age of Brahmanas and (c) Age of Upanishads. It must be clearly
understood that this division is not strictly successive but is considerably overlapping.
The Mantras or hymns are the creation of poets, the Brahmanas are elaborate ritualistic
treatises and works of priests and the Upanishads are the teachings of philosophers
and revelations of mystics. During the early period, the idea of one God as a
religious belief has developed. At the time many forms of worship were described
in prayers. The concepts of 'Rita' or cosmic order of natural events [?rhythm]
were seen to show the succession of season and harvest of crops. This was used
later to indicate the Indian ideals of Dharma and Laws of Karma and the ethical
and spiritual order. The celestial gods, especially Varuna, were extolled as the
guardians of the 'Rita' and maintained by sacrifices. Thus Yajna or Ritualistic
sacrifice became the means of the faith and 'Rita' became the end. |
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Gradually
as the sacrifices became elaborate and complex, the age
of the Mantras entered the age of the Brahmanas.
In this ritualistic practice, a mechanical and soulless kind of practice began
to prevail. However, the idea was developed that men owed a debt to Gods, Sages,
Pitris (ancestors), other men and animals. All the old forms of gods were still
worshipped. Prajapathi was the chief god and creator of the world. Vishnu rises
in importance in sacrifices. Shiva, said to be a pre-Aryan deity according to
some scholars, was identified with Vedic God Rudra at this early time. Slowly,
the rituals and sacrifices gain importance over the philosophy. We see the slow
evolution of thoughts on various forms of god while Vedic teachings on One supreme
Divine power is still maintained. With the belief of great magical values of sacrifices
and rituals to several celestial Deities, Priests became all powerful and supreme.
After a period of decadence, the first period of renaissance came with the age
of the Upanishads with Vedic texts accepted as authoritative Divine
revelations. |
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Sanãthana
Dharma ãsthra |
| Lessons:
- 33
, 34 , 35 , 36
, 37 , 38 , 39
, 40 , 41 , 42
, 43 , 44 , 45
, 46, 47 , 48
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