| |
|
Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy |
Chapter
- III : A Historical Approach to the Hindu Traditions | A
Study of the History and Evolution of the Faith along with
the
Beliefs and Culture of India over the Time of Several Millinea. |
|
| |
Lesson
- 45 : The Mideaval Age of Myhtology and Renaissance
The
spread of Later Puranas and Philosophy (650
A.D.to 1000 A.D.) |
The
period after 650 A.D. until 1000 A.D. is called the Age of the Later Puranas.
This extends from the death of Harsha to the Muslim conquest of the land. This
period gave the great renaissance to Hindu philosophy and a turning point at the
end of the ancient period taking us into the medieval period of Bhakthi system
and a foundation for the modern Hindu religious practice. King Lalithaditya ruled
in Kashmir, Rajput kings as Kshathria dynasties came to power and Rashtrakuda
kings ruled in Deccan. There were many intermarriages between Brahman dynasties
like the Shunga and Kanva and the Kshathria dynasties. Popular Hinduism was reorganized
into sects. Development of Kashmir Saivism was seen. Many Bhakthi schools in the
South, Southern Saivism, Shakthism, Tantric Bhuddhism and Jainism flourished in
this time. Large number of foreigners like the Hunas, Gurjaras and Maitrakas were
taken into Hindu fold and assimilated as part of the Rajput clans. The Zorashtrians
(Parsis) came to India as immigrants and refugees from Persia. |
|
The Great
Acharya Adi-Shankara explained and systematized Philosophic Hinduism, Advaitha
Vedantha. Utthara Mimamsa (Vedantha) Darshana of Vyasa became popular with the
decline of the teaching of Purva Mimamsa. During this time the rise of popularity
of Buddhism and Jainism were the main catalyst for the start of Sankara's Advitha
philosophy and many of the Bhakthi schools. Pancharathra Samhithas, Shaiva Agamas
and Tanthra manuals were popularized. By the year 800 AD, Buddhism and Jainism
were on the decline in the South. Vaishnava Agamas and Sakthi Agamas also later
became popular. The great commentaries by Sankara on Vedanta, Bhagavatha Purana
and Devi Bhagavatham were written. Naalayira Prabhandam and Thiruvachagam were
writen in Tamil as major religious works. Lalithadithya, Kumarila, Sages Gaudapada,
Aadi-Shankara, Manickavasagar and Nammalwar belong to this age. This concludes
the ancient period and this was the start of reforms through the various devotional
schools of the Bhakthi period of Hindu religion. |
| |
|
Sanãthana
Dharma ãsthra |
| Lessons:
- 33
, 34 , 35 , 36
, 37 , 38 , 39
, 40 , 41 , 42
, 43 , 44 , 45
, 46, 47 , 48
. | |
|
|
|