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Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy | Chapter
- VI : Yoga - The Daily
Practice of the Faith |
An
Applied Method of Practice of the Agamas and the
Vedas to lead a Pious and Peaceful Way of Life |
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Lesson
- 83 : Evolution
of Beliefs and Spirit of Hinduism Development
of Cultural Practice in the Community |
The
cultural practice of the community developed over the generations by adopting
to the local area and the practices of various tribes they mixed with, as the
groups moved from one place to the other. There was significant social interaction
and acceptance of one another's belief with tolerance. There were many wars and
imposition of some habits also, which at times led to modification of the basic
cultural practice to adapt to other community habits and faith. Vedic teachings
were the main principle on which all these practices developed. The variations
were very small and were based only on the interpretations of the teachings and
the educational levels of the community. The applied form of the teachings led
to the practice of the Bhakthi path of worship based on the Agamas and worship
in the Temples and at home to a Deity in a Form. Most of these forms of rituals
and practice of worship were generally similar, based on many different manifestations
of God as in various Puanas and Ithihasas, using the same recitations of Vedas
and Agamas. |
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Hinduism
offered the six Dharsanas and developed the four major divisions
of the faith for worship, namely, Saivam, Vaishnavam, Saktham and Smartham.
They explain the three gunas, Sathva, Rajas and Tamas, the four
purusharthas, dharma, artha, kaama and moksha. The theories
of varna-ashrama dharma, karma and rebirth guide the individual in their life,
far beyond the usual do's and don'ts given by most other faiths. The Vedantha
and Bhakthi concept and the four Yogas, Karma, Raja, Bhakthi and Jñana
Yogas, define the pathway as a simple way both for religious practice and
also for every activity of life. They clearly establish the ethics and practice
for the common man, the elite and the illiterate alike. Each family and each community
had a different form of God or one of their manifestations. Most of the community
chose one form of worship or other and followed slightly different rules of life
and ethics for each, according to Dharma Sasthra. As the community was very tolerant
for opinion of other people and their freedom, as a respect to the others, they
often attended many forms of worship, on the belief that all paths lead to the
same God.
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Sanãthana
Dharma ãsthra |
| Lessons:
- 81
, 82 , 83 , 84
, 85 , 86 , 87
, 88 , 89
, 90 , 91 , 92
, 93 , 94 , 95
, 96 . | |
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