| |
|
Principles
and Practice of Hindu Religion A
Comprehensive Study of the Ancient Tradition and
the Perennial Philosophy | Chapter
- VI : Yoga - The Daily
Practice of the Faith |
An
Applied Method of Practice of the Agamas and the
Vedas to lead a Pious and Peaceful Way of Life |
|
| |
Lesson
- 90 : The Spiritual Discipline of Karma Yoga Daily
Practice of one's Duty and Rituals |
Work,
when performed as a spiritual discipline and equanimity of mind, is called Karma
Yoga. When work is done without any desire for the personal gain out
of the work or not as a routine duty out of fear, it becomes spiritual action.
Performance of ones daily work or a profession alone is not Karma Yoga. Karma
yoga is the secret of action without attachment or desire for the fruits as the
main aim of action. It gives a tranquillity with evenness of mind in gain and
loss, success and failure. The work should be performed as a service and offering
to God and not for personal glory or profit. Gita says: "Karmanye
va Adhikaraste' Ma Pphaleshu Kadhachana." "You have the right to
action only, and not to its fruits." It must be performed as a service to society,
seeing God in everything and taking the results as a blessing of God. "Action
is always superior to inaction." When one is conscious of one's duty to the society
and performs an activity without attachment to the gain, a sense of peace and
evenness of the mind is sure to follow. |
|
Karma
Yoga is an effective spiritual discipline for persons seeking knowledge
of God or of the self. Action should be natural and spontaneous, like helping
a needy person without looking for the gains in return. Karma Yoga is taught as
the most basic discipline and as the most important and the first step in the
Hindu faith, before the devotional path of Bhakthi yoga,
discipline of Raja Yoga and the Divine knowledge
seeking Jñana Yoga. It is, at the same time,
the most difficult to follow for the common man uninitiated in the wisdom of the
teachings of the Vedas. It calls for a mental discipline in our activities. Even
fighting a war should be possible for a real Karma-Yogi if one is performing it
as a Dharma and is free from selfishness, greed and passion. Dharma as action
or duty is considered dry and empty unless it is done with devotion to help the
soul to attain a spiritual goal. They should perform duty without ego, greed,
possessiveness or lust. That performance of duty should not be with attachment
to the fruits but as a duty to God and His Maya. This is the essence of practice
of religious faith, and the ethics to be followed in our day to day activity.
|
| |
|
Sanãthana
Dharma ãsthra |
| Lessons:
- 81
, 82 , 83 , 84
, 85 , 86 , 87
, 88 , 89
, 90 , 91 , 92
, 93 , 94 , 95
, 96 . | |
|
|
|